-
1 τύπος
A blow, τ. ἀντίτυπος Orac. ap. Hdt.1.67; beat of horses' hoofs, v.l. for κτὺπος in X.Eq.11.12;αἰθερίου πατάγοιο τ. βρονταῖον ἀκούων Nonn.D.20.351
; so perh.νάβλα τ. Sopat.16
.II the effect of a blow or of pressure:1 impression of a seal,τύποι σφενδόνης χρυσηλάτου E.Hipp. 862
, cf. Pl.Tht. 192a, 194b, Chrysipp.Stoic.2.23, Luc.Alex.21;τ. ἐνσημήνασθαί τινι Pl.R. 377b
; stamp on a coin,τὰ ἀκριβῆ τὸν τ. Luc.Hist.Conscr.10
, cf. Hero *Mens.60, Hsch. s.v. Κυζικηνοι στατῆρες; on a branding-iron,ὄ τ. τοῦ καυτῆρος ἔστω ἀλώπηξ ἢ πίθηκος Luc.Pisc.46
: generally, print, impression,χύτρας τύπον ἀρθείσης ἐν σποδῷ μὴ ἀπολιπεῖν, ἀλλὰ συγχεῖν Plu.2.727c
, cf. 982b, Iamb.Protr.21. κθ', Gp.2.20.1; στίβου γ' οὐδεὶς τ. no footprint, S.Ph.29 (v.l. κτύπος) ; ὡς ἡδὺς ἐν πόρπακι σὸς (sc. τοῦ βραχίονος) κεῖται τύπος thy imprint, (O arm), E.Tr. 1196 (σῷ cj. Dobree); τ. ὀδόντων imprint of teeth, AP6.57.5 (Paul. Sil.); print,βάλω τὸν δάκτυλόν μου εἰς τὸν τ. τῶν ἥλων Ev.Jo.20.25
;οἱ τ. τῶν πληγῶν Ath.13.585c
.b impressions supposed by Democr. and Epicur. to be made on the air by things seen, and to travel through space, Thphr. Sens.52, Epicur.Ep.1p.9U., Nat.2.6, al.;ὁ θεὸς.. πνεῦμα ἐνεκέρασεν [τοῖς ὀφθαλμοῖς] οὕτως ἰσχυρὸν καὶ φιλότεχνον ὥστε ἀναμάσσεσθαι τοὺς τ. τῶν ὁρωμένων Arr.Epict.2.23.3
.2 hollow mould or matrix, , cf.Pr. 892b2; used by κοροπλάθοι, D.Chr.60.9, Procl. in Ti.1.335, 394 D., cf. Hsch. s.v. χοάνη; by fruit-growers, to shape the fruit while growing, Gp. 10.9.3; die used in striking coins, metaph.,Κύπριος χαρακτήρ τ' ἐν γυναικείοις τύποις εἰκὼς πέπληκται τεκτόνων πρὸς ἀρσένων A.Supp. 282
.3 engraved mark, engraving, δέλτον χαλκῆν τύπους ἔχουσαν ἀρχαίων γραμμάτων engravings of letters, i. e. engraved letters, Plu.Alex.17, cf. Pl.Phdr. 275a;τὰ γεγραμμένα τύποις Id.Ep. 343a
; τὸ μέτρον τοῦ ποδὸς ὑποτέτακται τούτοις τοῖς τ. the length of the foot is subjoined in this engraving, Rev.Bibl.35.285 ([place name] Jerusalem).4 the depression between the underlip and chin, Poll.2.90.IV figure worked in relief, whether made by moulding, modelling, or sculpture,αἱμασιὴ ἐγγεγλυμμένη τύποισι Hdt.2.138
, cf. 106, 136, 148, 153;θεοῦ τ. μὴ ἐπίγλυφε δακτυλίῳ Iamb.Protr.21
.κγ; ;χρυσοκόλλητοι τ. Id.Rh. 305
;τ. ἀργυροῦς IG22.1533.30
, 11(2).161 B77, cf. 115 (Delos, iii B. C.); τύπους ἐργάσασθαι καὶ παρέχειν ib.42(1).102.36 (Epid., iv B. C.); tablet bearing a relief, καθελέσθαι τοὺς τ. καὶ εἴ τι ἄλλο ἐστὶν ἀργυροῦν ἢ χρυσοῦν ib. 22.839.30, cf. 56, al.;τ. Ἔρωτα ἔχων ἐπειργασμένον Paus.6.23.5
;τῶν τ' ἄλλων ὧν τύπος εἰκόν' ἔχει IG2.2378
, cf. 22.2021.8, 3.1330.5;ἐνταῦθά εἰσιν ἐπὶ τύπου γυναικῶν εἰκόνες Paus.9.11.3
; πεποιημένα ἐν τύπῳ in relief, Id.2.19.17; typos scalpsit, Plin.HN35.128; impressā argillā typum fecit, ib. 151; πρὸς Ναυσίαν περὶ τοῦ τ., title of speech by Lysias, Suid. s.v. λιθουργική; Γάλλοι.. ἔχοντες προστηθίδια καὶ τύπους Plb. 21.37.6, cf. 21.6.7.V carved figure, image,ποιεῦνται ξύλινον τ. ἀνθρωποειδέα, ποιησάμενοι δὲ ἐσεργνῦσι τὸν νεκρόν Hdt.2.86
;τ. ποιησάμενος λίθινον ἔστησε· ζῷον δέ οἱ ἐνῆν ἀνὴρ ἱππεύς Id.3.88
; χρυσέων ξοάνων τύποι, periphr. for χρύσεα ξόανα, E.Tr. 1074(lyr.); γραφαῖς καὶ τ. paintings and statues, Plb.9.10.12; γραπτοὶ τ. prob. painted pediment-figures, E.Fr. 764, cf. Isoc.9.74, AP7.730 (Pers.); idol, graven image, LXX Am.5.26, J.AJ1.19.10.2 exact replica, image, as children are called the τύποι of their parents, Artem. 2.45; τ. λογίου Ἑρμοῦ, of Demosthenes, Aristid.2.307 J.VI form, shape, ; ; ; ἀγγείου Crates Gramm. ap. Ath.11.495b;τὸν ἄρτον ἔχειν ἴδιον τ. OGI56.73
(Canopus, iii B. C.);οἱ τ. τῶν γραμμάτων D.H.Dem.52
;ὁ τ. τῶν χαρακτήρων Plu.2.577f
;τοὺς τ. τῶν συλλαμβανομένων Sor.1.39
; Ἱππομέδοντος σχῆμα καὶ μέγας τ., periphr. for H. himself, A.Th. 488;Γοργείοισιν εἰκάσω τ. Id.Eu.49
; ὄμφακος τ., = ὄμφαξ, S.Fr.255.5;βραχιόνων ἡβητὴς τ. E.Heracl. 858
; features,IG
14.2135 ([place name] Rome), cf. Max. Tyr. 31.3, Adam. 1.4.2 thing having a shape, οὐλοφυεῖς.. τ. χθονὸς ἐξανέτελλον undifferentiated forms rose from the earth, Emp.62.4; τ. τις πορφυροῦς κατὰ χρόαν, τῷ σχήματι ἐμφερὴς κιβωρίου θύλακι (viz. the placenta) Sor.1.57.3 form of expression, style,ὁ πραγματικὸς τ. [τοῦ Ξενοφῶντος] D.H.Pomp.4
;ὁ τ. τῆς γραφῆς Longin.
ap. Porph. Plot.19;ὁ τ. ὁ πολιτικός Hermog.Id.2.11
; οὐδ' ἀληθινοῦ τύπου μέτεστι τῷ ἀνδρί ibid.;ὁ διὰ τῶν συμβόλων προτρεπτικὸς τ. Iamb.Protr.21
;ὁ αἰνιγματώδης τ. Id.VP23.103
.4 Gramm., mode of formation, form,τ. πατρωνυμικῶν D.T.634.29
;τ. παθητικός A.D.Synt.278.25
.VII archetype, pattern, model, capable of exact repetition in numerous instances,αὑτὸν ἐκμάττειν.. εἰς τοὺς τῶν κακιόνων τ. Pl.R. 396e
; οἰκισταῖς (sc. πόλεως) τοὺς μὲν τ. προσήκει εἰδέναι, ἐν οἷς δεῖ μυθολογεῖν τοὺς ποιητάς.., οὐ μὴν αὐτοῖς γε ποιητέον μύθους·.. οἱ τ. περὶ θεολογίας τίνες ἂν εἶεν; ib. 379a, cf. 380c.2 character recognizable in a number of instances, general character, type, πάντα ὅσα τοῦ τ. ; ;τοῦτον τὸν τ. ἔχοντα Id.Phlb. 51d
.3 type or form of disease (esp. fever) with reference to the order and spacing of its attacks and intervals, Gal.7.463, cf. 475,490,512.VIII general impression, vague indication, γίνεται ἀμυδρὸς ὁ τ. τῆς ῥάχεως (in the foetus) Diocl.Fr.175; τ. ἀμυδροί, opp. ἀκριβὲς εἶδος, Gal.6.5; ἕως ἂν ὁ τ. ἐνῇ τοῦ πράγματος as long as there is an approximate indication of the thing, Pl.Cra. 432e; of the general type or schema corresponding with a name, Epicur.Fr. 255.2 outline, sketch, general idea,ὅσον τοὺς τ. ὑφηγεῖσθαι Pl.R. 403e
;περιγραφὴ καὶ τύποι Id.Lg. 876e
;ἔχεις τὸν τ. ὧν λέγω Id.R. 491c
;τοὺς τ. μόνον εἰπόντες περὶ αὐτῶν Arist.Pol. 1341b31
;ἐξηγεῖσθαι τύποις Pl.Lg. 816c
;ὁ τ. τῆς φιλοσοφίας τοιοῦτός τίς ἐστιν Isoc.15.186
, cf. Phld.Rh.2.166 S.;ὁ τ. τῆς ὅλης πραγματείας Epicur.Ep.1p.3U.
; pl., ib.p.4 U.;δέονται.. ὑγρᾶς διαίτης, ἧς τὸν τ. ἀρτίως ὑπέγραψα Gal.6.397
; τύπῳ, ἐν τύπῳ, in outline, in general,ὡς ἐν τύπῳ, μὴ δι' ἀκριβείας, εἰρῆσθαι Pl.R. 414a
; ἵνα τύπῳ λάβωμεν αὐτάς ib. 559a; ;τύπῳ, καὶ οὐκ ἀκριβῶς Arist.EN 1104a1
; παχυλῶς καὶ τ. ἐνδείκνυσθαι ib. 1094b20; τ. καὶ ἐπὶ κεφαλαίου λέγομεν ib. 1107b14;ὡς ἐν τ. Id.Pol. 1323a10
; ὅσον τύπῳ in outline only, Id.Top. 101a22;ὡς τύπῳ λαβεῖν Thphr.Char.1.1
.3 outline,ταῦτα ὅσα εἴρηται καθάπερ ἐν γραφαῖς ἀχρόοις γραμμῇ μόνῃ τύποι ἀνδρῶν εἰκασμένοι εἰσί Adam.2.61
.IX prescribed form, model to be imitated,ἢν ἁμάρτωσι τοῦ πατρικοῦ τ. τοῦ ἐπιμελέος Democr.228
;οὗτος.. εἷς ἂν εἴη τῶν περὶ θεοὺς νόμων καὶ τύπων, ἐν ᾧ δεήσει τοὺς λέγοντας λέγειν καὶ τοὺς ποιοῦντας ποιεῖν Pl.R. 380c
, cf. 383c; ἐν τοῖς τ. οἷς ἐνομοθετησάμεθα ib. 398b; εἰς ἀρχήν τε καὶ τ. τινὰ τῆς δικαιοσύνης ib. 443c;τ. εὐσεβείας.. παισὶν.. ἐκτέθεικα OGI383.212
(Nemrud Dagh, i B. C.);ὥστε γενέσθαι ὑμᾶς τύπον πᾶσι τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ 1 Ep.Thess.1.7
;κατὰ τὸν τ. τὸν δεδειγμένον σοι LXX Ex.25.39(40)
, cf. Act.Ap.7.44.2 general instruction,δόντες τοὺς τ. τούτους ὑπὲρ τῆς ὅλης διοικήσεως, ἐξέπεμπον τοὺς δέκα Plb.21.24.9
; general principle in law,τ. ἐστὶν καθ' ὃν ἔκρεινα πολλάκις PRyl.75.8
(ii A. D.).b rule of life, religion, ἐξεταστέον ποταπῷ χρῆται τύπῳ ὁ νοσῶν (e. g. whether Jewish or Egyptian) Erot.Fr.33.3 rough draft of a book,βιβλίον γεγραμμενον ἐν τύποις Gal.18(2).875
, cf. 15.587,624, Anon. ap.Phot.Bibl.p.491 B.; draft of an official letter, τύπον ποιεῖ he drafted a letter, UPZ14.135 (ii B. C.);τ. χειρογραφίας PMich.Teb. 123r
ii 38 (i A. D.); τ. ἐπιστολικοί models of letters, Epist.Charact. tit.4 form of a document,ἔστιν δὲ ὁ τ. τῆς εἰθισμένης διαγραφῆς ὁ ὑποκείμενος PMich.Zen. 9v
.3 (iii B. C.);σωματισθῆναι.. τύπῳ τῷδε· τί ἑκάστῳ ὑπάρχει κτλ. POxy.1460.12
(iii A. D.);κατὰ τὸν αὐτὸν τ. PFlor. 279.16
(vi A. D.).5 text of a document,ὁ μὲν τῆς ἐπιστολῆς τ. οὕτως ἐγέγραπτο LXX 3 Ma.3.30
, cf. Aristeas 34, Act.Ap.23.25, prob. cj. in LXX 1 Ma.15.2.6 written decision, θεῖος τ. an imperial rescript, Cod.Just. 1.2.20, al., Just.Nov. 113 tit., cf. PMasp.32.41 (vi A. D.); αἰτῆσαι θεῖον καὶ πραγματικὸν τ. Mitteis Chr.319.47 (vi A. D.); given by a bishop, Sammelb.7449.14 (v A. D.); by the ἔκδικος, PSI9.1075.11 (v A. D.); by others,χρὴ.. δοῦναι τ. εἰς τὴν συγχώρησιν POxy.1911.145
(vi A. D.): in pl., of the acta of a πάγαρχος, ib.1829.2, 12 (vi A. D.).X as law-term, summons, writ,οἱ τ. γράμμα εἰσὶν ἀγορᾶς, ἐρήμην ἐπαγγέλλον τῷ οὐκ ἀποδιδόντι Philostr.VS1.25.9
;δίκης λῆξις εἴη ἂν ὁ νῦν καλούμενος τ. Poll.8.29
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2 φέρω
φέρω (Hom.+) impf. ἔφερον; fut. οἴσω J 21:18; Rv 21:26; 1 aor. ἤνεγκα, ptc. ἐνέγκας; 2 aor. inf. ἐνεγκεῖν (B-D-F §81, 2); pf. ἐνήνοχα (LXX, JosAs). Pass.: 1 aor. ἠνέχθην 2 Pt 1:17, 21a, 3 pl. ἐνέχθησαν Hs 8, 2, 1.① to bear or carry from one place to another, w. focus on an act of transportⓐ lit.α. carry, bear (Aristoph., Ra. [Frogs] 27 τὸ βάρος ὸ̔ φέρεις; X., Mem. 3, 13, 6 φορτίον φέρειν; GrBar 12:1 κανίσκια ‘baskets’) ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ Lk 23:26 (s. σταυρός 1).—In imagery drawn from Gen 2 οὗ ξύλον φέρων καὶ καρπὸν αἱρῶν if you bear the tree (of the word) and pluck its fruit Dg 12:8. For Papias (3:2) s. 3a.β. bring with one, bring/take along (Diod S 6, 7, 8 γράμματα φέρων; GrBar 12:7 φέρετε ὸ̔ ἠνέγκατε ‘bring here what you have brought’, for the nuance of φέρετε s. 2a; PTebt 418, 9; 421, 6; 8) φέρουσαι ἃ ἡτοίμασαν ἀρώματα Lk 24:1. Cp. J 19:39.ⓑ fig.α. carry a burden οὗτος τὰς ἁμαρτίας ἡμῶν φέρει 1 Cl 16:4 (Is 53:4).β. bear a name τὸ ὄνομα τοῦ κυρίου bear the name of the Lord, i.e. of a Christian Pol 6:3 (cp. Just., D. 35, 6).γ. bear/grant a favor χάριν τινὶ φέρειν (Il. 5, 211; Od. 5, 307; cp. Aeschyl., Ag. 421f; but not Andoc., De Reditu 9 ‘express gratitude’) ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ hope for the favor that is being granted you in connection w. the revelation of Jesus Christ (i.e. when he is revealed) 1 Pt 1:13.② to cause an entity to move from one position to another, w. focus on the presentation or effecting of someth.ⓐ a thing bring (on), produce (GrBar 12:7 φέρετε ‘bring here’ [what you have brought with you, s. 1aβ])α. bring (to), fetch τὶ someth. Mk 6:27, 28 (ἐπὶ πίνακι. On the bringing in of a head at a banquet cp. Diog. L. 9, 58: the presence of a severed head did not necessarily disturb the mood at a meal. Appian, Bell. Civ. 4, 20, §81 relates concerning Antony that he had the head of Cicero placed πρὸ τῆς τραπέζης); Lk 13:7 D; 15:22 v.l. for ἐξ-; Ac 4:34, 37; 5:2; 2 Ti 4:13; B 2:5; MPol 11:2; Hs 8, 1, 16 (w. double acc., of obj. and pred.); 9, 10, 1; δῶρα GJs 1:2; 5:1. Pass. Mt 14:11a (ἐπὶ πίνακι); Hv 3, 2, 7; 3, 5, 3; Hs 8, 2, 1ab; 9, 4, 7; 9, 6, 5–7; 9, 9, 4f. τινί τι (JosAs 16:1 φέρε δή μοι καὶ κηρίον μέλιτος; ApcMos 6) someth. to someone Mt 14:18 (w. ὧδε); Mk 12:15. θυσίαν τῷ θεῷ 1 Cl 4:1 (s. Gen 4:3; cp. Just., A I, 24, 2 θυσίας). The acc. is supplied fr. the context Mt 14:11b; J 2:8a. The dat. and acc. are to be supplied οἱ δὲ ἤνεγκαν Mk 12:16; J 2:8b. φέρειν πρός τινα w. acc. of the thing to be supplied (X., Cyr. 8, 3, 47; Ex 32:2) Hs 8, 4, 3; 9, 10, 2. φ. τι εἰς (1 Km 31:12) Rv 21:24, 26. μή τις ἤνεγκεν αὐτῷ φαγεῖν; do you suppose that anyone has brought him anything to eat? J 4:33. S. φόρος.β. Fig. bring (about) (Hom.+; Mitt-Wilck. I/2, 284, 11 [II B.C.] αἰσχύνην; PTebt 104, 30; POxy 497, 4; 1062, 14; Jos., Vi. 93, C. Ap. 1, 319; SibOr 3, 417; Just., A I, 27, 5 [βλάβην]) τὸ βάπτισμα τὸ φέρον ἄφεσιν the baptism which brings (about) forgiveness B 11:1.ⓑ a living being, animal or human, lead, bringα. animals (TestAbr A 2 p. 79, 8 [Stone p. 6] ἵππους; ibid. B 2 p. 106, 21 [Stone p. 60] μόσχον) Mk 11:2, 7 (πρός τινα); Lk 15:23; Ac 14:13 (ἐπὶ τ. πυλῶνας); GJs 4:3.β. people: bring or lead τινά someone ἀσθενεῖς Ac 5:16. κακούργους GPt 4:10. τινὰ ἐπὶ κλίνης (Jos., Ant. 17, 197) Lk 5:18. τινά τινι someone to someone Mt 17:17 (w. ὧδε); Mk 7:32; 8:22. Also τινὰ πρός τινα Mk 1:32; 2:3; 9:17, 19f. φέρουσιν αὐτὸν ἐπὶ τὸν Γολγοθᾶν τόπον 15:22 (TestAbr A 11 p. 88, 27 [Stone p. 24] ἐπὶ τὴν ἀνατολήν). ἄλλος οἴσει (σε) ὅπου οὐ θέλεις J 21:18.③ to cause to follow a certain course in direction or conduct, move out of position, drive, the pass. can be variously rendered: be moved, be driven, let oneself be movedⓐ lit., by wind and weather (Apollon. Rhod. 4, 1700; Chariton 3, 5, 1; Appian, Bell. Civ. 1, 62 §278 in spite of the storm Marius leaped into a boat and ἐπέτρεψε τῇ τύχῃ φέρειν let himself be driven away by fortune; Jer 18:14; PsSol 8:2 πυρὸς … φερομένου; TestNapht 6:5; Ar. 4, 2 ἄστρα … φερόμενα; Tat. 26, 1 τῆς νεὼς φερομένης) Ac 27:15, 17.—Move, pass (s. L-S-J-M s.v. φέρω B 1) φέρεσθαι δὲ διʼ αὐτοῦ … ἰχῶρας foul discharges were emitted … through it (Judas’s penis) Papias (3:2).ⓑ fig., of the Spirit of God, by whom people are moved (cp. Job 17:1 πνεύματι φερόμενος) ὑπὸ πνεύματος ἁγίου φερόμενοι 2 Pt 1:21b. Cp. Ac 15:29 D. τῇ πίστει φερόμενος ὁ Παῦλος AcPl Ha 5, 1. Of the impulse to do good Hs 6, 5, 7. Of the powers of evil (Ps.-Plut., Hom. 133 ὑπὸ ὀργῆς φερόμενοι; Jos., Bell. 6, 284; Ath. 25, 4) PtK 2 p. 14, 11; Dg 9:1; Hs 8, 9, 3.ⓒ also of the wind itself (Ptolem., Apotel. 1, 11, 3 οἱ φερόμενοι ἄνεμοι; Diog. L. 10, 104 τ. πνεύματος πολλοῦ φερομένου; Quint. Smyrn. 3, 718) φέρεσθαι rush Ac 2:2.ⓓ of various other entities: of fragrance φέρεσθαι ἐπί τινα be borne or wafted to someone (Dio Chrys. 66 [16], 6 ‘rush upon someone’) ApcPt 5:16.—Of writings (Diog. L. 5, 86 φέρεται αὐτοῦ [i.e. Heraclid. Pont.] συγγράμματα κάλλιστα; Marinus, Vi. Procli 38; cp. Arrian, Anab. 7, 12, 6 λόγος ἐφέρετο Ἀλεξάνδρου=a saying of Alexander was circulated) οὗ (=τοῦ Εἰρηναίου) πολλὰ συγγράμματα φέρεται of whom there are many writings in circulation EpilMosq 2.—Of spiritual development ἐπὶ τὴν τελειότητα φερώμεθα let us move on toward perfection Hb 6:1.④ to move an object to a particular point, put, place φέρειν τὸν δάκτυλον, τὴν χεῖρα put or reach out the finger, the hand J 20:27a (ὧδε), vs. 27b.⑤ to cause to continue in a state or condition, sustain, fig., of the Son of God φέρων τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ who bears up the universe by his mighty word Hb 1:3 (cp. Plut., Lucull. 6, 3 φέρειν τὴν πόλιν; Num 11:14; Dt 1:9).⑥ to afford passage to a place, lead to, of a gate, lead somewhere (cp. Hdt. 2, 122; Thu. 3, 24, 1 τὴν ἐς Θήβας φέρουσαν ὁδόν; Ps.-Demosth. 47, 53 θύρα εἰς τὸν κῆπον φέρουσα; SIG 1118, 5; POxy 99, 7; 17 [I A.D.]; 69, 1 [II A.D.] θύρα φέρουσα εἰς ῥύμην) τήν πύλην τὴν φέρουσαν εἰς τὴν πόλιν Ac 12:10 (X., Hell. 7, 2, 7 αἱ εἰς τὴν πόλιν φέρουσαι πύλαι; Diog. L. 6, 78 παρὰ τῇ πύλῃ τῇ φερούσῃ εἰς τὸν Ἰσθμόν; Jos., Ant. 9, 146).—See Fitzmyer s.v. ἄγω.⑦ to bring a thought or idea into circulation, bring, utter, make a word, speech, announcement, charge, etc. (TestAbr B 6 p. 110, 8/Stone p. 68 [ParJer 7:8] φάσιν ‘news’; Jos., Vi. 359, C. Ap. 1, 251; Just., A I, 54, 1 ἀπόδειξιν ‘proof’, A II, 12, 5 ἀπολογίαν), as a judicial expr. (cp. Demosth. 58, 22; Polyb. 1, 32, 4; PAmh 68, 62; 69; 72) κατηγορίαν J 18:29. Cp. Ac 25:7 v.l., 18 (Field, Notes 140); 2 Pt 2:11. Perh. this is the place for μᾶλλον ἑαυτῶν κατάγνωσιν φέρουσιν rather they blame themselves 1 Cl 51:2. διδαχήν 2J 10. ὑποδείγματα give or offer examples 1 Cl 55:1 (Polyb. 18, 13, 7 τὰ παραδείγματα). τοῦτο φέρεται ἐν this is brought out = this is recorded in EpilMosq 4.—Of a divine proclamation, whether direct or indirect (Diod S 13, 97, 7 τ. ἱερῶν φερόντων νίκην; Just., D. 128, 2 τοῦ πατρὸς ὁμιλίας [of the Logos]) 2 Pt 1:17, 18, 21a.⑧ to demonstrate the reality of someth., establish θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the one who made the will must be established Hb 9:16.⑨ to hold out in the face of difficulty, bear patiently, endure, put up with (X., An. 3, 1, 23; Appian, Samn. 10 §13 παρρησίαν φ.=put up with candidness, Iber. 78 §337; Jos., Ant. 7, 372; 17, 342; AssMos Fgm. j βλασφημίαν; Just., D. 18, 3 πάντα; Mel., HE 4, 26, 6 θανάτου τὸ γέρας) μαλακίαν 1 Cl 16:3 (Is 53:3). τὸν ὀνειδισμὸν αὐτοῦ (i.e. Ἰησοῦ) Hb 13:13 (cp. Ezk 34:29). τὸ διαστελλόμενον 12:20. εὐκλεῶς 1 Cl 45:5. Of God ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς Ro 9:22. φῶς μέγα … ὥστε τοὺς ὀφθαλμοὺς μὴ φέρειν a light so bright that their eyes could not endure it GJs 19:2.⑩ to be productive, bear, produce of a plant and its fruits, lit. and in imagery (Hom. et al.; Diod S 9, 11, 1; Aelian, VH 3, 18 p. 48, 20; Jo 2:22; Ezk 17:8; Jos., Ant. 4, 100) Mt 7:18ab; Mk 4:8; J 12:24; 15:2abc, 4f, 8, 16; Hs 2:3f, 8.—B. 707. DELG. Schmidt, Syn. III 167–93. M-M. EDNT. TW. -
3 προσδέω
προσδέω (A),A bind on or to,πρὸς ὕπερον τὸ ξύλον Hp.Fract.13
;αὐλίσκον πρὸς κύστιν Id.Nat.Puer.17
; :—[voice] Med.,σιδήριον ὀξὺ -δησάμενος πρὸς τὸν δάκτυλον Hp.Morb.2.28
:—[voice] Pass.,ἥμισυ ἀσκοῦ οἱ προσδέδεται Hdt.6.119
;κύνας προσδεδέσθαι νυκτερεύοντας Aen.Tact.22.14
: metaph.,ἡδονῇ π. J.AJ5.2.7
.2 c. acc. only, attach,τοὺς κάλους Hdt.2.36
;ἐπ' ἄκρῳ μυρσίνην Id.4.195
.------------------------------------προσδέω (B),A need besides, c. gen. rei, λύπης τι προσδεῖς; E.HF90; [τόπους] ποτιδέοντας βοαθείας SIG569.7
(Halasarna, iii B.C.); to be deficient in,ἐὰν δέ του προσδέῃ τόδε τὸ ψήφισμα τῶν περὶ τὸν ἀπόστολον IG22.1629.264
, cf. Supp.Epigr.3.674.18(Rhodes, ii B.C., ποτι-).2 mostly impers. [full] προσδεῖ, there is still need of, c. gen. rei, ; , cf. 1.68, X.An.5.6.1, IG22.204.66;εἴ τινος ἔτι π. τῇ συγκράσει Pl.Phlb. 64b
; προσδεῖν ἔφη πρὸς τὸν μισθόν that there was wanting something to make it up, Lys.19.22;τὸ ἐπίλοιπον, οὗ προσέδει εἰς τὰς εἴκοσι μνᾶς D.59.31
: c. inf.,οὐκέτι προσδεῖ ἐρέσθαι Pl.Smp. 205a
; distd. from ἐνδεῖ, D.1.19.II more freq. in [voice] Med. [full] προσδέομαι, [dialect] Dor. [full] ποτιδεύομαι Theoc.5.63: [tense] fut. - δεήσομαι: [tense] aor. - εδεήθην:—to be in want of, stand in need of besides, τινος Th.1.102, 2.41, Lys.19.21, X.HG7.4.2; ἔτι ταῦτα μαντείας -δεῖται; Aeschin.1.76, cf. Pl.Phlb. 63c, etc.: with neut. Adj., ἢν.. τι προσδέωμαι if I be at all in want, X.Cyr.1.3.17: with inf. added,τοῦ ἱεροῦ προεστάναι οὐδὲν π. Id.HG7.4.35
; desire much, τινος Id.An.5.9.24.2 rarely impers., Pl.Demod. 384b, Alc.2.138b, X.Ages.1.5, IG22.380.11.3 beg or ask of another,τί τινος Hdt.6.35
; οὐδὲν τῶν ἐκεῖνος ἡμέων προσεδέετο (i.e. οὐδὲν τούτων ἃ.. ) Id.8.144, cf. 3.75: rarely in this sense c. gen. rei, : c. gen. pers. et inf., Id.1.36, 8.40;προσδέονται Ἀθηναίων συμπράττειν IG22.1.46
: without gen.,π. λύσαντας.. ἀποπλέειν Hdt.6.41
: abs.,προσδεηθήσεται LXXSi.13.3
(s.v.l.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσδέω
-
4 ἀπό
ἀπό, [dialect] Aeol., Thess., Arc., Cypr. [full] ἀπύ Sapph.44, cf. 78, Alc.33, Theoc.28.16,IG12(2).6.45 (Mytil.), ἀπυδόμεναι ib.9(2).594 ([place name] Larissa), 5(2).6 ([place name] Tegea), etc.:—Prep. usually with Gen. but v. infr. B. (Cf. Skt.A ápa, Lat. ab, Umbr. ap-ehtre 'ab extra', Goth. af, OE. af, cef, of, etc.) Orig. sense, from. [ ᾰπο?ἀπόX: where ἀπο ¯ is found in [dialect] Ep. before v or liquids (asἀπὸ ἕθεν Il.6.62
,ἀπὸ νευρῆς 11.664
, Hes. Sc. 409) ἀπαί was sometimes written in later texts, cf. Eust. 625.11:— [pron. full] ᾱ metri gr. in [dialect] Ep. compds., such as ἀπονέεσθαι.]I OF PLACE, the earliest, and in Hom. the prevailing sense:1 of Motion, from, away from,ἐσσεύοντο νεῶν ἄπο καὶ κλισιάων Il.2.208
; pleonastic, ἀ. Τροίηθεν ib.24.492;ἀπ' οὐρανόθεν 8.365
(later with Advbs.,ἀπὸ ἔμπροσθεν LXX Ec.1.10
, etc.); strengthd.,ἐκτὸς ἀ. κλισιης Il.10.151
; also ἀπ' αἰῶνος νέος ὤλεο, implying departure from life, ib.24.725; opp. ἐξ, of relatively superficial motion,λαμβάνομεν οὔτε ἐκ τῆς γῆς οὐδέν, οὔτ' ἀπὸ τῶν οἰκιῶν X.Mem.2.7.2
; similarly of the cause or ground,ἐξ ὧν προηγώνισθε καὶ ἀφ' ὧν εἰκάζω Th.4.126
:— freq. of warriors fighting from chariots, etc.,οἱ μὲν ἀφ' ἵππων, οἱ δ' ἀ. νηῶν.. μάχοντο Il.15.386
;ἀφ' ἵππων μάρνασθαι Od.9.49
; soἡ μάχη ἦν ἀφ' ἵππων Hdt.1.79
; λαμπὰς ἔσται ἀφ' ἵππων on horseback, Pl.R. 328a;ἀφ' ἵππου θηρεύειν X.An.1.2.7
;ἀ. νεῶν πεζομαχεῖν Th. 7.62
;ἐν ταῖς ναυσὶν αἰρόμενος τοὺς ἱστοὺς ἀ. τούτων ἐσκοπεῖτο X.HG 6.2.29
; ὀμμάτων ἄπο.. κατέσταζον γένυν, of tears, E.Hec. 240: joined withἐκ, ἐκ Κορίνθου ἀ. τοῦ στρατοπέδου Pl.Tht. 142a
.2 of Position, away from, far from,μένων ἀ. ἧς ἀλόχοιο Il.2.292
(cf. ἀπ' ἀνδρὸς εἶναι to live apart from a man or husband, Plu.CG4);κεκρυμμένος ἀπ' ἄλλων Od.23.110
;μοῦνος ἀπ' ἄλλων h.Merc. 193
; ἀπ' ὀφθαλμῶν, ἀπ' οὔατος, far from sight or hearing, Il.23.53, 18.272, cf. 22.454;ἀ. θαλάσσης ᾠκίσθησαν Th.1.7
, cf. 46;αὐλίζεσθαι ἀ. τῶν ὅπλων Id.6.64
;ἀπ' οἴκου εἶναι Id.1.99
; σπεύδειν ἀ. ῥυτῆρος far from, i.e. without using the rein, S.OC 900; in Hom. freq. strengthd., τῆλε ἀ..., νόσφιν ἀ..., Il.23.880, 5.322; in measurement of distances,ὅσον ιέ στάδια ἀ. Φυλῆς X.HG2.4.4
, etc.; but later the numeral followsἀ., πηγὰς ἔχων ἀ. μ σταδίων τῆς θαλάσσης D.S.4.56
;ἀ. σταδίων κ τῆς πόλεως Plu.Phil.4
; κατεστρατοπέδευσεν ἀ. ν σταδίων fifty stades away, Id.Oth.11, cf. D.Chr.17.17.3 of the mind, ἀ. θυμοῦ away from, i. e. alien from, my heart, Il.1.562;ἀ. δόξης 10.324
;οὐ.. ἀ. σκοποῦ οὐδ' ἀ. δόξης Od.11.344
;ἀ. τοῦ ἀνθρωπείου τρόπου Th.1.76
; οὐδὲν ἀ. τρόπου not without reason, Pl.R. 470b; οὐκ ἀ. σκοποῦ, καιροῦ, Id.Tht. 179c, 187e;οὐκ ἀ. γνώμης S. Tr. 389
;οὐκ ἀ. τοῦ πράγματος D.24.6
;μάλα πολλὸν ἀπ' ἐλπίδος ἔπλετο A.R.2.863
.4 in pregnant sense, with Verbs of rest, previous motion being implied (cf. ἐκ), ἀνὰ δ' ἐβόασεν.. ἀ. πέτρας σταθείς E.Tr. 523
; ἀ.τῆς ἐμῆς κεφαλῆς τὴν [ἐκείνου] κεφαλὴν ἀναδήσω, i. e. taking the chaplet off my head, and placing it on his, Pl.Smp. 212e: with Verbs of hanging, where ἐκ is more common,ἁψαμένη βρόχον ἀ. μελάθρου Od.11.278
.5 with the Article, where the sense of motion often disappears, οἱ ἀ. τῶν οἰκιῶν φεύγουσιν, i.e. οἱ ἐν ταῖς οἰκίαις φεύγουσιν ἀπ' αὐτῶν, X.Cyr.7.5.23; οἱ ἀ. τῶν πύργων.. ἐπαρήξουσι ib.6.4.18;αἴρειν τὰ ἀ. τῆς γῆς Pl.Cra. 410b
; αἱ ἵπποι αἱ ἀ. τοῦ ἅρματος v.l. in Hdt.4.8;ὁ Ἀθηναῖος ὁ ἀ. τοῦ στρατεύματος X.An.7.2.19
;τὸν ἀ. γραμμᾶς κινεῖ λίθον Theoc.6.18
.6 partitive, λαχὼν ἀ. ληΐδος αἶσαν part taken from the booty, a share of it, Od.5.40;αἴρεσθαι ἀ. τῶν καλπίδων Ar. Lys. 539
;ἀ. ἑκατὸν καὶ εἴκοσι παίδων εἷς μοῦνος Hdt.6.27
;ὀλίγοι ἀ. πολλῶν Th.7.87
, cf. A.Pers. 1023.7 Math., of figures described upon a base,κῶνον ἀναγράφειν ἀ. κύκλου Archim.Sph.Cyl.1.19
, etc.; τὸ ἀ. τῆς AB τετράγωνον the square on AB, Euc.1.47, cf. 48; εἴδεα ἀ. .. Archim.Spir.10,11.9 from being, instead of,ἀθανάταν ἀ. θνατᾶς.. ἐποίησας Βερενίκαν Theoc.15.106
.10 privative, free from, without,ἀ. πάσης ἀκαθαρσίας PLips.16.19
(ii A. D.);ἀ. ζημίας PTeb420.4
(iii A. D.).II OF TIME, from, after, Hom. only in Il.8.54 ἀ. δείπνου θωρήσσοντο rising up from, i.e. after, cf. Hdt.1.133; ἀ. δείπνου εἶναι or γενέσθαι, Id.1.126, 2.78, 5.18, al.;ἀ. τοῦ σιτίου πίνειν Hp.Salubr.5
;ἀ. τῶν σίτων διαπονεῖσθαι X.Lac. 5.8
; in narrative, τὸ ἀ. τούτου or το̄δε, from this point onwards, Hdt.1.4,2.99;ἀ. τούτου τοῦ χρόνου Id.1.82
, X.An.7.5.8;τὸ ἀπ' ἐκείνου Luc.Tox.25
;ἡμέρῃ δεκάτῃ ἀφ' ἧς.. Hdt.3.14
, etc.;δευτέρῃ ἡμέρῃ ἀ. τῆς ἐμπρήσιος Id.8.55
, cf. X.An.1.7.18, etc.;ἀφ' οὗ χρόνου Id.Cyr. 1.2.13
; more often ἀπ' or ἀφ' οὗ, Hdt.2.44, Th.1.18, etc.; ;ἀφ' ἧς Plu.Pel.15
; εὐθὺς ἀ. παλαιοῦ, ἀ. τοῦ πάνυ ἀρχαίου, of olden time, Th.1.2,2.15;ἀπ' ἀρχᾶς Pi.P.8.25
, etc.;ἀ. γενεᾶς X. Cyr.1.2.8
; ἀφ' ἑσπέρας from the beginning of evening, i.e. at eventide, Th.7.29; ἀ. πρώτου ὕπνου ib.43;ἀ. μέσων νυκτῶν Ar.V. 218
; ἀπ' ἀγροῦ fresh from field-work, Ev.Marc.15.21, cf. 7.4;ἀ. νουμηνίας X.An.5.6.23
; χρονίζειν ἀ. τοῦ καιροῦ tarry beyond the time, LXX2 Ki. 20.5; ἀ. τέλους ἐννέα μηνῶν at the end of.., ib.24.8;γενόμενος ἀ. τῆς ἀρχῆς Plu.Caes.5
: hence ἀ. ἀγωνοθετῶν an εχ-ἀγωνοθέτης, IG3.398;ἀ. λογιστῶν POxy.1103.3
(iv A. D.); οἱ ἀ. ὑπατείας, = consulares, Hdn.7.1.9, etc.; but ἀ. τινος the freedman of.., IG5(2).50.59(Tegea, ii A. D.), cf.ib.5(1).1391 ([place name] Andania), 1473.III OF ORIGIN, CAUSE, etc.:1 of that from which one is born, οὐ γὰρ ἀ. δρυός ἐσσι οὐδ' ἀ. πέτρης not sprung from oak or rock, Od.19.163;γίγνονται δ' ἄρα ταί γ' ἔκ τε κρηνέων ἀ. τ' ἀλσέων 10.350
, cf. S.OT 415, OC 571, etc.: sts. ἀπό denotes remote, and ἐκ immediate, descent,τοὺς μὲν ἀ. θεῶν, τοὺς δ' ἐξ αὐτῶν τῶν θεῶν γεγονότας Isoc.12.81
, cf. Hdt.7.150;πέμπτη ἀπ' αὐτοῦ γέννα A.Pr. 853
; τρίτος ἀ. Διός third in descent from Zeus, Pl.R. 391c; οἱ ἀ. γένους τινός his descendants, Plu. Them.32;Περσέως ἀφ' αἵματος E.Alc. 509
: of the place one springs from,ἵπποι.. ποταμοῦ ἄπο Σελλήεντος Il.2.839
. cf. 849;Ἡρακλεῖδαι οἱ ἀ. Σπάρτης Hdt.8.114
, cf. Th.1.89, etc.;τοὺς ἀ. Φρυγίας X.Cyr.2.1.5
, etc.:hence,b metaph. of things,Χαρίτων ἄπο κάλλος ἔχουσαι Od.6.18
; θεῶν ἄπο μήδεα εἰδώς ib.12;γάλα ἀ. βοός A.Pers. 611
;μῆνις ἀφ' ἡμῶν Id.Eu. 314
;ἡ ἀφ' ὑμῶν τιμωρία Th.1.69
; ὁ ἀ. τῶν πολεμίων φόβος fear inspired by the enemy, X.Cyr.3.3.53.c of persons, οἱ ἀ. τῆς χώρας, τῆς πόλεως, country folk, townsfolk, Plb.2.6.8, 5.70.8; and so of connexion with the founder or leader of a sect,οἱ ἀ. Πυθαγόρου Luc.Herm.14
;οἱ ἀ. Πλάτωνος Plu.Brut.2
; οἱ ἀ. τοῦ περιπάτου, ἀ. τῆς Στοᾶς, etc., Luc.Cont. 6; generally οἱ ἀ. φιλοσοφίας καὶ λόγων philosophers and learned men, ibid.; οἱ ἀ. σκηνῆς καὶ θεάτρου stage players, Plu.Sull.2;οἱ ἀ. τῆς βουλῆς Id.Caes.10
, etc.; ὁ ἀφ' ἑστίας παῖς, v. ἑστία; ἀπ' ἐξωμίδος with only an ἐξωμίς, S.E.P.1.153.2 of the material from or of which a thing is made,εἵματα ἀ. ξύλου πεποιημένα Hdt.7.65
;ἀπ' ὄμφακος τεύχειν οἶνον A.Ag. 970
, cf. S.Tr. 704;ὅσσα ἀ. γλυκερῶ μέλιτος Theoc.15.117
;ἔνδυμα ἀ. τριχῶν καμήλου Ev.Matt.3.4
: hence στέφανος ἀ. ταλάντων ἑξήκοντα of or weighing 60 talents, Decr. ap. D. 18.92, cf. Plb.24.1.7, IG2.555.10, al.: hence of value,θύεν αἶγα ἀ. δραχμᾶν εἴκοσι GDI3707
([place name] Cos);κρᾶσις ἀ. τε τῆς ἡδονῆς συγκεκραμένη καὶ ἀ. τῆς λύπης Pl.Phd. 59a
; so, by an extension of this use, εἰδεχθής τις ἀ. τοῦ προσώπου ugly of countenance, Thphr.Char.28.4;θῆλυν ἀ. χροιῆς Theoc.16.49
;σεμνὸς ἀ. τοῦ σχήματος Luc.DMort.10.8
.3 of the instrument from or by which a thing is done, τοὺς.. πέφνεν ἀπ' ἀργυρέοιο βιοῖο by arrow shot from silver bow, Il.24.605; ;ἐμῆς ἀπὸ χειρός 10.371
, 11.675; soἀ. χειρὸς ἐργάζεσθαι μεγάλα Luc.Hist.Conscr.29
; γυμνάζεσθαι ἀ. σκελῶν, χειρῶν, τραχήλου, X.Lac.5.9;μάχεσθαι ἀ. ἄκοντος Str.17.3.7
;ἡ ἀ. τοῦ ξίφους μάχη D.S.5.29
;βάπτειν τὸν δάκτυλον ἀ. τοῦ αἵματος LXX Le.4.7
.4 of the person from whom an act comes, i.e. by whom it is done,οὐδὲν μέγα ἔργον ἀπ' αὐτοῦ ἐγένετο Hdt.1.14
;ζήτησιν ἀ. σφέων γενέσθαι Id.2.54
; , cf. 6.61;ἀ. τινος ὄνασθαι Pl.R. 528a
, etc.; so τἀπ' ἐμοῦ, τἀπὸ σοῦ, E.Tr.74, S.OC 1628;τὰ ἀ. τῶν Ἀθηναίων Th.1.127
; in later Greek freq. of the direct agent, Plb.1.34.8, Str.5.4.12, D.H.9.12, Ev.Luc.9.22, J.AJ20.8.10, etc.; in codd. this may sts. be due to confusion with ὑπό, but cf. PMag.Par.1.256, BGU 1185.26(Aug.), SIG820.8(Ephesus, i A. D.), etc.5 of the source from which life, power, etc., are sustained,ζῆν ἀπ' ὕλης ἀγρίης Hdt.1.203
; ἀ. κτήνεων καὶ ἰχθύων ib. 216;ἀ. πολέμου Id.5.6
;ἀπ' ἐλαχίστων χρημάτων X.Mem.1.2.14
;ἀ. τῆς ἀγορᾶς Id.An.6.1.1
;τρέφειν τὸ ναυτικὸν ἀ. τῶν νήσων Id.HG4.8.9
, cf. Th.1.99;ἀ. τῶν κοινῶν πλουτεῖν Ar.Pl. 569
, cf. D.24.124;ἀ. μικρῶν εὔνους.. γεγένησαι Ar.Eq. 788
, cf. D.18.102; quaestum corpore facere,Plu.
Tim.14.6 of the cause, means, or occasion from, by, or because of which a thing is done,ἀ. τούτου κριοπρόσωπον τὤγαλμα τοῦ Διὸς ποιεῦσι Hdt.2.42
; ἀ. τινος ἐπαινεῖσθαι, θαυμάζεσθαι, ὠφελεῖσθαι, Th.2.25,6.12, X.Cyr.1.1.2;ἀ. τῶν ξυμφορῶν διαβάλλεσθαι Th.5.17
;τὴν ἐπωνυμίαν ἔχειν ἀ. τινος Id.1.46
;ἀ. λῃστείας τὸν βίον ἔχειν X.An. 7.7.9
;ἀπ' αὐτῶν τῶν ἔργων κρίνειν D.2.27
; ἀ. τοῦ πάθους in consequence of.., Th.4.30;βλάπτειν τινὰ ἀ. τινος Id.7.29
;κατασκευάσαντα τὸ πλοῖον ἀφ' ὧν ὑπελάμβανε σωθήσεσθαι D.18.194
; τρόπαιον ἀ. τινος εἱστήκει on occasion of his defeat, Id.19.320; τλήμων οὖσ' ἀπ' εὐτόλμου , cf. 1643; ἀ. δικαιοσύνης by reason of it (v. l. for ὑπό), Hdt.7.164; ἀ. τῶν αὐτῶν λημμάτων on the same scale of profits, D.3.34, etc.; for ὅσον ἀ. βοῆς ἕνεκα, v. ἕνεκα: hence in half adverbial usages, ἀ. σπουδῆς in earnest, eagerly, Il.7.359; ἀ. τοῦἴσου, ἀ. τῆς ἴσης, or ἀπ' ἴσης, equally, Th.1.99,15, D.14.6, etc.;ἀπ' ὀρθῆς καὶ δικαίας τῆς ψυχῆς Id.18.298
;ἀ. ἀντιπάλου παρασκευῆς Th.1.91
; ἀ. τοῦ προφανοῦς openly, ib.35; ἀ. τοῦ εὐθέος straightforwardly, Id.3.43; ἀ. τοῦ αὐτομάτου of free-will, Pl.Prt. 323c; ἀ. γλώσσης by word of mouth, Hdt.1.123 (but also, from hearsay, A.Ag. 813);ἀ. στόματος Pl.Tht. 142d
; ἀπ' ὄψεως at sight, Lys.16.19; ἀ. χειρὸς λογίζεσθαι on your fingers, Ar.V. 656; ; ὀμμάτων ἄπο in the public gaze, E.Med. 216;ἀ. τοῦ κυάμου ἄρχοντας καθίστασθαι X.Mem.1.2.9
;ἡ βουλὴ ἡ ἀ. τοῦ κυάμου Th.8.66
, cf. IG1.9;τοὺς ἀ. τοῦ κυάμου δισχιλίους ἄνδρας Arist.Ath.24.3
; τριηράρχους αἱρεῖσθαι ἀ. τῆς οὐσίας Decr. ap. D.18.106; ἀφ' ἑαυτοῦ from oneself, on one's own account, Th.8.6, etc.;ἀφ' ἑαυτοῦ γνώμης Id.4.68
; ἀ. συνθήματος, ἀ. παραγγέλματος, by agreement, by word of command, Hdt.5.74, Th.8.99; ἀ. σάλπιγγος by sound of trumpet, X.Eq.Mag.3.12 (s.v.l.); ἐπίτροπος ἀ. τῶν λόγων, = Lat. procurator a rationibus, Ann.Epigr..1913.143a (Ephesus, ii A. D.).7 of the object spoken of, τὰ ἀ. τῆς νήσου οἰκότα ἐστί the things told from or of the island.., Hdt.4.195, cf. 54, 7.195;νόμος κείμενος ἀ. τῶν τεχνῶν Ar.Ra. 762
.B in Arc., Cypr., ἀπύ takes dat., ἀπὺ τᾷ [ἁμέρᾳ] IG5(2).6 ([place name] Tegea);ἀπὺ τᾷ ζᾷ Inscr.Cypr.135.8
H. ([place name] Idalion).2 in later Greek ἀπό is found c. acc., PLond.1.124.30 (iv/v A. D.).C in Hom. frequent with Verbs in tmesi, as Il.5.214, etc., and sts. in Prose, as Hdt.8.89.D IN COMPOS.:1 asunder, as ἀποκόπτω, ἀπολύω, ἀποτέμνω: and hence, away, off, as ἀποβάλλω, ἀποβαίνω; denoting, remoual of an accusation, as ἀπολογέομαι, ἀποψηφίζομαι.2 finishing off, completing, ἀπεργάζομαι, ἀπανδρόω, ἀπανθρωπίζω, ἀπογλαυκόω.3 ceasing from, leaving off, as ἀπαλγέω, ἀποκηδεύω, ἀπολοφύρομαι, ἀποζέω, ἀπανθίζω, ἀφυβρίζω.4 back again, as ἀποδίδωμι, ἀπολαμβάνω, ἀπόπλους: also, in full, or what is one's own, as ἀπέχω, ἀπολαμβάνω: freq. it only strengthens the sense of the simple.5 by way of abuse, as in ἀποκαλέω.6 almost = ἀ- priv.; sts. with Verbs, as ἀπαυδάω, ἀπαγορεύω; more freq. with Adjectives, as ἀποχρήματος, ἀπότιμος, ἀπόσιτος, ἀπόφονος.E ἄπο, by anastrophe for ἀπό, when it follows its Noun, asὀμμάτων ἄπο S.El. 1231
, etc.; never in Prose. -
5 προσκόπτω
A strike one thing against another,πρὸς λίθον τὸν πόδα LXX Ps.90(91).12
;π. τὸν δάκτυλόν που Ar.V. 275
(lyr).b intr., stumble or strike against, τινι X.Eq.7.6, Alex.81, Arist.Pr. 882b18, GC 326a27, etc.; π. τῷ ὀφθαλμῷ (sc. ῥίζῃ κυάμου) Thphr.HP4.8.8; of liquid, to be checked by striking against, c. dat., Plu.Lyc.9; πνεῦμα προσκόπτον broken, interrupted breathing, Hp.Aph.4.68.2 π. τῷ ἄξονι encounter friction at.., Arist.Mech. 852a32.II metaph., = προσκρούω 111, offend, Posidipp.36;τοῖς πολλοῖς Plb.5.49.5
; οὐ μόνον δυσαρεστήσειν ἀλλὰ καὶ προσκόπτειν ἔμελλε προφανῶς, of an open breach, Id.7.5.6.2 take offence at,ἵνα μή μοι προσκόψῃς PCair.Zen.463.11
(iii B.C.);τῇ βαρύτητί τινος Plb.1.31.7
, cf. Carneisc.Herc. 1027.14;θεοὺς -κόψαντάς τισι D.S.13.59
; of things, π. τῷ ζῆν to be disgusted with life, Id.4.61:—[voice] Pass., δῆμος π. αὐτῷ διά τι being offended with him, App.BC2.27, cf. Phld.Piet.30, M.Ant.9.3.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσκόπτω
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6 ἀλγέω
A- ήσω Od.12.27
, ([etym.] ἄλγος) feel bodily pain, suffer, ἀλγήσας smarting with pain, Il.2.269, etc.; suffer, be ill, Hdt.4.68; more fully,ἀλγήσας ὀδύνῃσι Il.12.206
: suffering part in acc.,ἄλγησον ἧπαρ A.Eu. 135
; ;τὸν δάκτυλον Pl.R. 462d
; τὰ ὄμματα ib. 515e.II feel pain of mind, grieve, ἀ. ψυχήν, φρένα, Hdt.3.43, E.Or. 608, etc.; ἀ. τινί to be pained at a thing, Hdt.3.120, S.OC 744, etc.;ἐπ' ἐξειργασμένοις Id.Aj. 377
, etc.;διά τι Hdt.4.68
; περί τι or τινος, Th.2.65, E.Andr. 240: c. gen., , cf. E.Hec. 1256: c. acc.,ἀλγῶ μὲν ἔργα A.Ch. 1016
;πρᾶξιν ἢν ἤλγησ' ἐγώ S.Aj. 790
: c. part.,ἤλγησ' ἀκούσας Hdt.3.50
, A.Pers. 844;ἀλγῶ κλύων S.Ph.86
;ὁρῶν Eup.117.2
: abs., τὸ ἀλγοῦν, opp. τὸ ἡδόμενον, Epicur.Sent.4.III [voice] Pass.,ὑποχόνδριον -ούμενον Hp. Coac. 273
;τὸν ἀλγούμενον ὀδόντα Dsc.Eup.1.66
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7 ἐπικάμπτω
A bend into an angle,τὸν δάκτυλον Arist. HA 556b17
; [κλάδους] χερσί Them.Or.21.249a
; Archit., make an angle or return, IG22.1668.75:—[voice] Pass., bend or turn,ἐς τὰ ἀριστερά Hp.Oss.10
; arch,ὀφρὺς ἐπικεκαμμένη Arist.PA 671b33
; of troops, advance the wings, so as to form angles with the centre and take the enemy in flank, X.Cyr.7.1.5, HG4.2.20, An.1.8.23; τὸ στόμα ἐπικεκαμμένον ἔχουσα [ φάλαγξ] Ascl.Tact.11.1; also of a fleet, form a curved line so as to envelop the enemy, D.C.50.31.2. [voice] Act., ἐ. πρὸς ἔλεόν τινας move to pity, Lib.Decl.46.13:—[voice] Pass., abs., Ctes.Fr. 29.56, Lib.Or.6.38;πρὸς τὸν ὀδυρμόν Id.Loc.1.31
.II. intr., to be bent, Arist.HA 529a12.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπικάμπτω
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8 προσκόπτω
προσκόπτω fut. 3 sg. προσκόψει LXX; 1 aor. προσέκοψα (Aristoph., X. et al.; SIG 985, 41; pap, LXX; En 15:11).① to cause to strike against someth., strike against, trans. τὶ someth. (Aristoph., Vesp. 275 πρ. τὸν δάκτυλον ἐν τῷ σκότῳ) πρός τι against someth. πρὸς λίθον τὸν πόδα σου (Ps 90:12) Mt 4:6; Lk 4:11 (imagery in both).② to make contact w. someth. in a bruising or violent manner, beat against, stumble, intr. (of the blind Tobit, Tob 11:10; Pr 3:23; Jer 13:16) ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει J 11:9; cp. vs. 10. Of winds προσέκοψαν τῇ οἰκίᾳ they beat against the house Mt 7:27 (preferred to προσέπεσαν for vs. 25 by JWilson, ET 57, ’45, 138).③ to experience or cause offense, fig. ext. of 1 and 2ⓐ take offense at, feel repugnance for, reject (Polyb. 1, 31, 7; 5, 7, 5; 6, 6, 3 and 6; Diod S 4, 4, 6; 4, 61, 7 διὰ τὴν ὑπερβολὴν τῆς λύπης προσκόψαντα τῷ ζῆν=reluctant to go on living because of his overwhelming grief; 17, 30, 4; Epict. 1, 28, 10; 3, 22, 89; M. Ant. 6, 20; 10, 30) προσέκοψαν τῷ λίθῳ τοῦ προσκόμματος (προσκομμα 1a; προσκόπτω of ‘striking one’s foot against a stone’ Vi. Aesopi I c. 66) Ro 9:32; cp. 1 Pt 2:8 (cp. also Diod S 15, 6, 3 προσκόπτειν τοῖς ῥηθεῖσι=take offense at the words). ἔν τινι Ro 14:21 (on πρ. ἐν cp. Sir 32:20).ⓑ give offense (Polyb. 5, 49, 5; 7, 5, 6; Epict. 4, 11, 33; Sir 31:17) w. dat. of pers. (Posidippus Com., Fgm. 36 K. προσέκοψε τῷ ἀνθρώπῳ; Diod S 6, 7, 6 Διί; 17, 77, 7 al.; Aesop, Fab. 417b H./350b Ch./39b H-H. πρ. ἀνθρώποις) μᾶλλον ἀνθρώποις προσκόψωμεν ἢ τῷ θεῷ 1 Cl 21:5.—Lit. s.v. πρόσκομμα, end.—M-M. TW. -
9 KVIKR
(acc. -van), a.1) quick, alive, living (yfir þá götu náði engi kvikr komast);skera e-n kvikvan, to dissect alive;2) lively, glad (svá verðr herrinn kvikr við þenna kvitt, at).* * *adj., also kykr, with a characteristic v, which is often retained before a vowel, so that we have two forms, kvikvan or kykvan, kvikvir or kykvir; in mod. usage this v has been dropt; [Ulf. qius = ζων; A. S. and Hel. quic; Engl. quick; provinc. Germ. queck; Swed. quick; cp. Dan. quæg = cattle and quæge; the Lat. virus, vivere, as also Gr. βίος, are according to comparative philologers, identical with the Teut. word]:—quick, alive, living, chiefly with the notion of feeling, the ‘quick,’ as opp. to the unfeeling or dead; kyks né dauðs, quick nor dead, Edda 39 (in a verse); dauðan eða kvikvan, Hallfred (kykvan, Hkr. l. c., but wrongly, as the syllable rhymes with bliks); ef allir hlutir í heiminum, kykvir ok dauðir, gráta hann, Edda 38; kvikum né dauðum, Hom. 59; ef hann sýnir eigi at þinglausnum hrossit kvikt né dautt, Grág. i. 140; ey getr kvikr kú, Hm. 69; kvöl þótti kvikri at koma í hús Atla, Am. 98; yfir þá götu | náði engi kvikr komask (no quick, no living), Sól. 1; sem á kykum manni, Ó. H. 231 (in a verse); skera e-n kvikvan, to dissect alive, Akv. 24, Gh. 17; yrða ek þik kvikvan, Am. 22; ok ertú kvik en konung-borna, Hkv. 2. 46: sem kykvir tívar, like quick men, Sighvat (Ó. H. 230 in a verse); þeir flettu hann af klæðum ok ætluðu at flá hann kvikvan, Fms. vii. 227; sem hann væri fleginn kvikr, Mork. 221; ef þá verðr nokkut kvikt fyrir sjónum þeim, Fms. i. 9; þá bauð Helena at brenna þá alla kvikva í eldi, Hom. 101; þat barn er eigi arfgengt, er kvikt er í kviði móðurinni, Grág. i. 178; hvat segir þú, kvikr Fjandi? MS. 4. 15: allit., engi kvik kind, D. I. i. 246; á kykum kvisti, 303.2. quick, sensitive; kykr vöðvi, the quick muscle, the quick of toes and nails; hann batt höfuð hans við slagálar sér, ok laust kykva-vöðva sínum á tönnina, er skagði ór höfðinn, Hkr. i. 100, (Orkn. 12, l. c., alters the word into ‘kálfanum,’ but erroneously; the legend of the death of earl Sigurd bears resemblance to that of Hannibal’s death, as told in Pausan. viii. 11,—τιτρώσκεται τον δάκτυλον.)3. lively, glad; svá verðr herrinn kvikr við þenna kvitt, at …, Al. 117.4. in the phrase, skríða kvikr, to be alive, swarming; þótti jörðin öll kvik skríða fyrir mannfjölda, Stj. 598: of vermin, á þessum haug lá hundrinn Argus, og skreið nú kvikr, Od. xvii. 300 (ἐνίπλειος κυνοραιστέων). -
10 βάπτω
Aἔβαψα S.Aj.95
, etc.:— [voice] Med., [tense] fut.βάψομαι Ar.Lys.51
: [tense] aor.ἐβαψάμην Arat.951
, AP9.326 (Leon.):—[voice] Pass., [tense] fut. , M.Ant.8.51: [tense] aor.ἐβάφθην AP6.254
(Myrin.), ([etym.] ἀπ-) Ar.Fr. 416; in [dialect] Att. generally ἐβάφην [ᾰ] Pl.R. 429e, etc.: [tense] pf.βέβαμμαι Hdt.7.67
, Ar. Pax 1176.I trans., dip, ὡς δ' ὅτ' ἀνὴρ χαλκεὺς πέλεκυν.. εἰν ὕδατι ψυχρῷ βάπτῃ (so as to temper the red-hot steel) Od.9.392;β. εἰς ὕδωρ Pl.Ti. 73e
, cf. Emp.100.11;τἄρια θερμῷ Ar.Ec. 216
; εἰς μέλι, εἰς κηρόν, Arist.HA 605a29, de An. 435a2:—[voice] Pass., βαπτόμενος σίδηρος iron in process of being tempered, Plu.2.136a; and of coral, become hard, Dsc.5.121 (s. v. l.).b of slaughter in Trag,ἐν σφαγαῖσι βάψασα ξίφος A.Pr. 863
;ἔβαψας ἔγχος εὖ πρὸς Ἀργείων στρατῷ; S.Aj.95
; (lyr.); in later Prose,εἰς τὰ πλευρὰ β. τὴν αἰχμήν D.H.5.15
;β. τὸν δάκτυλον ἀπὸ τοῦ αἵματος LXXLe.4.17
.c also, dip in poison,ἔβαψεν ἰούς S.Tr. 574
; χιτῶνα τόνδ' ἔβαψα ib. 580.2 dye, ἔβαψεν.. ξίφος the sword dyed [the robe] red, A.Ch. 1011; β. τὰ κάλλη dye the beautiful cloths, Eup.333;β. ἔρια ὥστ' εἶναι ἁλουργά Pl.R. 429d
;εἵματα βεβαμμένα Hdt.7.67
;τρίχας βάπτειν AP11.68
(Lucill.): abs. in [voice] Med., dye the hair, Men.363.4, Nicol.Com.1.33; glaze earthen vessels, Ath.11.480e; of gilding and silvering, Ps.-Democr.Alch.p.46 B.: Com., βάπτειν τινὰ βάμμα Σαρδιανικόν dye one in the [red] dye of Sardes, i. e. give him a bloody coxcomb, Ar. Ach. 112; but βέβαπται β. Κυζικηνικόν he has been dyed in the dye of Cyzicus, i. e. is an arrant coward, Id. Pax 1176 (v. Sch.).3 draw water by dipping a vessel,ἀνθ' ὕδατος τᾷ κάλπιδι κηρία βάψαι Theoc. 5.127
; ἀρύταιναν.. ἐκ μέσου βάψασα τοῦ λέβητος ζέοντος ὕδατος draw water by dipping the bucket, Antiph.25, cf. Thphr.Char.9.8; βάψασα ποντίας ἁλός (sc. τὸ τεῦχος) having dipped it so as to draw water from the sea, E.Hec. 610.4 baptize, Arr.Epict.2.9.20 ([voice] Pass.).II intr., ναῦς ἔβαψεν the ship dipped, sank, E.Or. 707; β. εἰς ψυχρὸν [αἱ ἐγχέλυς] Arist.HA 592a18; εἰ δ' ὁ μὲν (sc. ἠέλιος)ἀνέφελος βάπτοι ῥόου ἑσπερίοιο Arat.858
( ῥόον Sch.): c. acc., νῆα.. βάπτουσαν ἤδη κῦμα κυρτόν dipping into.., Babr.71.2:—also [voice] Med.,ποταμοῖο ἐβάψατο Arat. 951
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11 διείρω
Aδιέρσαι Hp.Art.11
, al., butδιεῖραι Id.Morb.2.5
; imper.δίειρον Aen.Tact.31.18
; part.διείρας Luc.Alex.26
, Ael.VH4.28: [tense] pf.διεῖρκα X.Cyr.8.3.10
: [tense] pf. part. [voice] Pass.διῃρμένη Hp.Art.70
, butδιειρμένα PHolm.3.14
:— pass or draw through,ὑπάλειπτρον διὰ καυμάτων Hp.Art.11
; l.c.; l. c.;βελόνας Aeschin.3.166
; insert,παττάλους Thphr.CP2.14.4
;λίνον Aen.Tact.
l. c.;βελόνην διὰ τῶν ὀφθαλμῶν PMag.Par.1.2949
: intr.,δάκτυλοι οἷον διείροντες Philostr.VA4.28
.II string together in order, weave a story, Philostr.VA8.12:—[voice] Pass., λόγος διειρόμενος, = εἰρόμενος, f.l. in D.H.Comp.26. -
12 εἰσαφάσσω
A feel in, ἐσαφάσσειν τὸν δάκτυλον feel by putting in the finger, Hp.Nat. Mul.II ; but ἐ. τῷ δακτύλῳ ib.36,al.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰσαφάσσω
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13 προαποβάπτω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προαποβάπτω
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14 φύσις
φύσις, εως, ἡ (φύω; Hom.+)① condition or circumstance as determined by birth, natural endowment/condition, nature, esp. as inherited fr. one’s ancestors, in contrast to status or characteristics that are acquired after birth (Isocr. 4, 105 φύσει πολίτης; Isaeus 6, 28 φύσει υἱός; Pla., Menex. 245d φύσει βάρβαροι, νόμῳ Ἕλληνες; Just., A I, 1, 1 Καίσαρος φύσει υἱῷ; SIG 720, 3; OGI 472, 4; 558, 6 al.; PFay 19, 11.—Theoph. Ant. 1, 13 [p. 86, 16]) ἡμεῖς φύσει Ἰουδαῖοι Gal 2:15 (cp. Ptolemaeus, Περὶ Ἡρῴδου τ. βασιλέως: no. 199 Jac. [I A.D.] Ἰουδαῖοι … ἐξ ἀρχῆς φυσικοί; Jos., Ant. 7, 130; φύσει Λιμναίου IK XXXVII, 15, 3 of the birth daughter of L. in contrast to her adoptive relationship w. one named Arsas). ἡ ἐκ φύσεως ἀκροβυστία the uncircumcision that is so by nature (a ref. to non-Israelites, who lack the moral cultivation of those who are circumcised and yet ‘observe the upright requirements of the law’ [Ro 2:26]. Israelites who violate their responsibilities to God, despite their privileged position indicated by receipt of circumcision and special revelation, run the risk of placing themselves in the condition of the uncircumcised) Ro 2:27. ἤμεθα τέκνα φύσει ὀργῆς we were, in our natural condition (as descendants of Adam), subject to (God’s) wrath Eph 2:3 (the position of φύσει betw. the two words as Plut., Mor. 701a; DTurner, Grace Theological Journal 1, ’80, 195–219). The Christians of Tralles have a blameless disposition οὐ κατὰ χρῆσιν, ἀλλὰ κατὰ φύσιν not from habit, but by nature ITr 1:1 (here the contrast is between perfunctory virtue and spontaneous or instinctive behavior; Pindar sim. extolled the virtues of athletes who, in contrast to those w. mere acquired learning, reflected their ancestral breeding for excellence: O. 7, 90–92; P. 10, 11–14; N. 3, 40–42; 6, 8–16). οἱ κατὰ φύσιν κλάδοι the natural branches Ro 11:21, 24c. ἡ κατὰ φύσιν ἀγριέλαιος a tree which by nature is a wild olive vs. 24a; opp. παρὰ φύσιν contrary to nature vs. 24b; s. lit. s.v. ἀγριέλαιος and ἐλαία 1. On κατὰ and παρὰ φύσιν s. MPohlenz, Die Stoa I ’48, 488c.② the natural character of an entity, natural characteristic/disposition (χρυσὸς … τὴν ἰδίαν φ. διαφυλάττει Iren. 1, 6, 2 [Harv. I 55, 2]; Hippol., Ref. 5, 8, 12) ἡ φύσις ἡ ἀνθρωπίνη human nature (Pla., Tht. 149b, Tim. 90c; Aristot. 1286b, 27; Epict. 2, 20, 18; Philo, Ebr. 166 al.; Aelian, VH 8, 11 τῶν ἀνθρώπων φύσις θνητή; TestJob 3:3 ἡ ἀνθρωπίνη φ.; Orig., C. Cels. 1, 52, 13; Just., A II, 6, 3 τῇ φύσει τῶν ἀνθρώπων) Js 3:7b (unless the sense should be humankind, s. 4 below). Euphemistically: παρθένος ἐγέννησεν, ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς while remaining a virgin, a virgin has had a child or a virgin has given birth, something that does not accord w. her natural condition (as a virgin) GJs 19:3. τὸ ἀδύνατον τῆς ἡμετέρας φύσεως the weakness of our nature Dg 9:6. θείας κοινωνοὶ φύσεως sharers in the divine nature 2 Pt 1:4 (cp. ὅσοι φύσεως κοινωνοῦντες ἀνθρω[πίν]ης IReisenKN, p. 371, 46f; Jos., C. Ap. 1, 232 θείας μετεσχηκέναι φύσεως; Himerius, Or. 48 [=Or. 14], 26 of Dionysus: πρὶν εἰς θεῶν φύσιν ἐλθεῖν=before he attained to the nature of the gods; Ar. 13, 5 μία φ. τῶν θεῶν. Difft. AWolters, Calvin Theological Journal 25, ’90, 28–44 ‘partners of the Deity’).—Also specif. of sexual characteristics (Diod S 16, 26, 6 originally παρθένοι prophesied in Delphi διὰ τὸ τῆς φύσεως ἀδιάφθορον=because their sexuality was uncorrupted. φύσις of sex and its change Dicaearchus, Fgm. 37 W.; ἑρμαφροδίτου φ. Iren. 1, 11, 5 [Harv. I 108, 8]. Obviously φ. also has the concrete mng. ‘sex organ’: Nicander, Fgm. 107; Diod S 32, 10, 7 φ. ἄρρενος corresponding to φ. θηλείας following immediately; Anton. Lib. 41, 5; Phlegon: 257 Fgm. 36, 2, 1 Jac.). In the context of Mary’s virginal delivery ἐραυνήσω τὴν φύσιν αὐτῆς= I will examine whether she remains a virgin GJs 19:3b; 20:1 (where Tdf. with codd. reads ἔβαλε Σαλώμη τὸν δάκτυλον αὐτῆς εἰς τὴν φύσιν αὐτῆς [cp. J 20:25]). The hyena παρʼ ἐνιαυτὸν ἀλλάσσει τὴν φύσιν changes its nature every year, fr. male to female and vice versa B 10:7 (s. ὕαινα). Polytheists worship τοῖς φύσει μὴ οὖσιν θεοῖς beings that are by nature no gods at all Gal 4:8 (s. CLanger, Euhemeros u. die Theorie der φύσει u. θέσει θεοί: Αγγελος II 1926, 53–59; Mel., P. 8, 58 φύσει θεὸς ὢν καὶ ἄνθρωπος; Synes., Prov. 1, 9 p. 97c τοῖς φύσει θεοῖς; Diod S 3, 9, 1 differentiates between two kinds of gods: some αἰώνιον ἔχειν κ. ἄφθαρτον τὴν φύσιν, others θνητῆς φύσεως κεκοινωνηκέναι κ. διʼ ἀρετὴν … τετευχέναι τιμῶν ἀθανάτων=some ‘have an everlasting and incorruptible nature’, others ‘share mortal nature and then, because of their personal excellence, … attain immortal honors’).—ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles spontaneously (i.e. without extraneous legal instruction; cp. the prophetic ideal Jer 31:32–34) fulfill the demands of the (Mosaic) law Ro 2:14 (s. WMundle, Theol. Blätter 13, ’34, 249–56 [the gentile as Christian under direction of the πνεῦμα]; difft. s. 3 below).③ the regular or established order of things, nature (Ar. 4, 2 κατὰ ἀπαραίτητον φύσεως ἀνάγκην=in accordance with the non-negotiable order of things; Ath. 3, 1 νόμῳ φύσεως) μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν they exchanged the natural function for one contrary to nature Ro 1:26 (Diod S 32, 11, 1 παρὰ φύσιν ὁμιλία; Appian, Bell. Civ. 1, 109 §511; Athen. 13, 605d οἱ παρὰ φύσιν τῇ Ἀφροδίτῃ χρώμενοι=those who indulge in Aphrodite contrary to nature; TestNapht 3:4; Philo, Spec. Leg. 3, 39 ὁ παιδεραστὴς τὴν παρὰ φύσιν ἡδονὴν διώκει=a lover of boys pursues unnatural pleasure; Jos., C. Ap. 2, 273; Tat. 3:4; Ath. 26, 2; on φ. as definer of order s. JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, esp. 44–46; on relation to κτίσι in Paul, s. OWischmeyer, ZTK 93, ’96, 352–75). ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles fulfil the law’s demands by following the natural order (of things) Ro 2:14 (cp. Ltzm., Hdb., exc. on Ro 2:14–16; but s. 2 above). ἡ φύσις διδάσκει ὑμᾶς 1 Cor 11:14 (Epict. 1, 16, 9f; Plut., Mor. 478d; Synes., Calv. [Baldhead] 14 p. 78c φύσις as well as νόμος prescribes long hair for women, short hair for men.—Ltzm., Hdb. ad loc.). τὸ ὄνομα, ὸ̔ κέκτησθε φύσει δικαίᾳ the name which you bear because of a just natural order IEph 1:1 (s. Hdb. ad loc.—τῇ φ. τὸ ἀγαθὸν ἀνώφορόν ἐστιν Did., Gen. 21, 5.—JKleist, transl. ’46, 119 n. 2 suggests ‘natural disposition’).—RGrant, Miracle and Natural Law ’52, 4–18.④ an entity as a product of nature, natural being, creature (X., Cyr. 6, 2, 29 πᾶσα φύσις=every creature; 3 Macc 3:29.—Diod S 2, 49, 4 plants are called φύσεις καρποφοροῦσαι; 3, 6, 2 θνητὴ φ.= a mortal creature. Ps.-Callisth. 1, 10, 1 ἀνθρωπίνη φ. = a human creature. It can also mean species [X. et al.; 4 Macc 1:20; Philo] and then at times disappear in translation: Ps.-Pla, Epin. 948d ἡ τῶν ἄστρων φύσις=the stars; X., Lac. 3, 4 ἡ τῶν θηλειῶν φύσις=the women; Aristot., Part. An. 1, 5 περὶ τῆς ζῳϊκῆς φ.=on animals) πᾶσα φύσις θηρίων κτλ. Js 3:7a. Also prob. ἡ φ. ἡ ἀνθρωπίνη humankind 3:7b; s. 2 above.—Kl. Pauly IV 841–44 (lit.).—DELG s.v. φύομαι C 6. M-M. EDNT. TW. Sv. -
15 διαβάλλω
2 more freq. intr., pass over, cross,ἐκ.. ἐς.. Hdt.9.114
;φυγῇ πρὸς Ἄργος E.Supp. 931
;πρὸς τὴν ἤπειρον Th.2.83
: c. acc. spatii,δ. πόρον A. Fr.69
(dub.); ;τὸν Ἰόνιον Th.6.30
;τὸ πέλαγος εἰς Μεσσαπίους Demetr.Com.Vet.1
.3 put through,τῆς θύρας δάκτυλον D.L.1.118
;τύλος διαβεβλημένος διὰ τοῦ ῥυμοῦ Arr.An.2.3.7
( = Aristobul.Fr.4);κρίκων δι' ἀλλήλων διαβεβλημένων D.Chr.30.20
;διαβληθέντων τῶν ἀγκώνων διὰ μέσων τῶν τόνων Hero Bel.101.12
, cf. 108.6.II in Ar. Pax 643 ἅττα διαβάλοι τις αὐτῷ, ταῦτ' ἂν ἥδιστ' ἤσθιεν, for παραβάλοι, whatever scraps they threw to him, with a play on signf. v.III set at variance,ἐμὲ καὶ Ἀγάθωνα Pl.Smp. 222c
, 222d, cf. R. 498c;δ. τινὰς ἀλλήλοις Arist.Pol. 1313b16
; set against, τινὰς πρὸς τὰ πάθη, πρὸς τὴν βρῶσιν, Plu.2.727d, 730f; bring into discredit,μή με διαβάλῃς στρατῷ S.Ph. 582
;δ. [τινὰ] τῇ πόλει Pl.R. 566b
:— [voice] Pass., to be at variance with, ; to be filled with suspicion and resentment against another, Hdt.5.35, 6.64, Th.8.81, 83; ;πρός τινα Hdt. 8.22
, Arist.Rh. 1404b21, Plb.30.19.2;τοὺς -βεβλημένους πρὸς τὴν φιλοσοφίαν Isoc.15.175
; to be brought into discredit,ἐς τοὺς ξυμμάχους Th.4.22
; discredited,Lys.
7.27, 8.7.IV put off with evasions, δ. τινὰ μίαν (sc. ἡμέραν)ἐκ μιᾶς Sammelb.5343.41
(ii A. D.), cf. PFlor.36.23 (iv A. D.).V attack a man's character, calumniate,δ. τοὺς Ἀθηναίους πρὸς τὸν Ἀρταφρένεα Hdt.5.96
;Πελοποννησίους ἐς τοὺς Ἕλληνας Th.3.109
; διέβαλλον τοὺς Ἴωνας ὡςδι' ἐκείνους ἀπολοίατο αἱ νέες Hdt.8.90
; ; accuse, complain of, without implied malice or falsehood, PTeb.23.4 (ii B. C.): c. dat. rei, reproach a man with.., ; δ. τινὰ εἴς or πρός τι, Luc.Demon. 50, Macr.14:—[voice] Pass.,διεβλήθη ὡς Ev.Luc.16.1
;ἐπὶ βίῳ μὴ σώφρονι διαβεβλημένος Hdn.2.6.6
.2 c. acc. rei, misrepresent, D.18.225, 28.1, etc.: speak or state slanderously,ὡς οὗτος διέβαλλεν Id.18.20
, cf. ib.14; τοῦτό μου διαβάλλει ib.28: generally, give hostile information, without any insinuation of falsehood, Th.3.4.3 δ. τι εἴς τινα lay the blame for a thing on.., Procop.Arc.22.19.5 δ. ἔπος declare it spurious, Id.Thes. 34.VI deceive by false accounts, impose upon, mislead,τινά Hdt.3.1
, 5.50, 8.110, E.Fr. 435:—[voice] Med., Hdt.9.116, Ar.Av. 1648 (ubi v. Sch.), Th. 1214:—[voice] Pass., Hp.Nat.Puer.30, Pl.Phdr. 255a, Plu.2.563d.VII divert from a course of action, πρὸς τὴν κακίαν τινάς ib.809f:—[voice] Pass.,ψυχὴ -βέβληται πρὸς μάχην Arr.Epict.2.26.3
.VIII [voice] Med., contract an obligation (?), Leg.Gort.9.26.IX διαβάλλεσθαι ἀστραγάλοις πρός τινα throw against him, Plu.2.148d, 272f.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαβάλλω
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16 ἰσχάνω
A hold in check, hinder,δέος ἰσχάνει ἄνδρας Il.14.387
; ;τὸν δ' οὐκ ἴσχανε δεσμά h.Bacch.13
: c. gen., keep back from,κρύος ἀνέρα ἔργων ἰσχάνει Hes.Op. 495
; so in Prose, ὁ ἥλιος.. ἰσχάνει [τὸν σῖτον] checks its growth, Thphr.CP4.13.6 (v.l. ἰσχαίνει, fort. ἰσχναίνει).II get, obtain, have, ἀπεμνημόνευεν ἤ ἀνάλογον τῇ ἀπομνημονεύσει πάθος ἴσχα[νε] had an experience.., Epicur.Nat.27 G., cf. 51 G.; περὶ.. δάκτυλον ( δακτύλων codd.)πάθος ἰσχάνουσιν Vett.Val.65.13
;μᾶλλον ἐκ τῶν πραγμάτων ἢ ἐκ τῶν λόγων τὰς λαβὰς ἰσχάνουσι Phld.Herc.873.6
;ἐμέθεν πέρι θυμὸν ἀρείω ἴσχανε A.R.1.902
. -
17 παραβύω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παραβύω
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18 περιπλάσσω
A plaster one thing over another, form as a mould or cast round,περίπλασον αὐτοῖς εἰκόνα Pl.R. 588d
;οἱ πλάττοντες ἐκ πηλοῦ ζῷον ὑφιστᾶσι τῶν στερεῶν τι σωμάτων, εἶθ' οὕτω περιπλάττουσιν Arist.PA 654b31
;τοῦ αἵματος τὸ πηγνύμενον μύρμηκες τοῦ ποδὸς περὶ τὸν μέγαν δάκτυλον περιέπλαττον Plu.Cim.18
; ἡ μύξα περιπλάττεται περί .. Arist.HA 621b8; [ὁ κηρὸς] -πλάσσεται τοῖς ὀδοῦσι PMed.Lond.155.2.8
; [κόκκον] ἐν ἄρτῳ περιπλάττοντες kneading it up in.., Thphr.HP 9.20.2 : metaph., smooth over, disguise,τι χρηστοῖς λόγοις Men.652
; but οἱ [τῷ ζῆν] κενῶς -πλαττόμενοι those who cleave to life, Epicur. Sent.Vat.47 (= Metrod.Fr.49).2 plaster over with a thing,περιπλάττεται πηλῷ Arist.Pr. 924b37
;περιπεπλασμέναι ψιμυθίοις Eub.98.1
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιπλάσσω
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